"The religion of the
Britons appears to have been very much the same as…the Patriarchal
religion."
-Canon Samuel Lysons,
'Our British Ancestors' (p. 58)
The
Old
Testament Roots
of
Celtic Mythology
FOUNDATIONS
OF DRUIDISM IN THE BIBLE
The mythology of Druidism
is said to have been brought to England in ancient times by Hu Gadarn
Hysicion, who came from the east with a party of colonists and built
Stonehenge. Who were these Eastern colonists? Historians tell us that
Phoenician-speaking peoples colonized the British Isles in early times.
The Israelites, a seafaring people, spoke a Phoenician dialect, and the
early history of these two peoples is intertwined. The Bible speaks of
Israelites sending "ships to Tarshish," or
Spain, and Solomon’s navy sailed with the Phoenicians on their trade
and colonizing expeditions. (2 Chron. 9:21; Isa. 60:9)
Phoenician-speaking peoples, including Israelites, colonized Spain and
Britain in ancient times, mining ores such as silver, iron, tin, and
lead, as we document in our tract, "Ancient
Hebrew Sea Migrations." The Druidic religion of early
Britain and Ireland should therefore exhibit signs of both Hebrew and
Phoenician origins.
HEBREW RELIGION
Celtic scholar, John Daniel, in his book, "The
Druidic Idea of God," lists the Druidic terms for the
Deity and their meaning:
Celi
The Invisible One
Ior
The Eternal
Duw
Commonly translated 'God'; lit., 'He Who Wills'
Rheen
All-Pervading Spirit
Peryl
Author of Existence
Dofydd
Governor
Deon
Distributor
Yr Hen Ddihenydd
Eternally Ancient One, or "Ancient of Days"
Mr. Daniels remarks, "Nobody
can fail to see in these terms a similarity to the common phraseology of
the Christian Church... There is such perfect consonance between these
[Celtic] appellations of the Deity and those of Biblical theology, that
it is strange anyone should so fail to see it..." (p.4,
compare Dan.7:9,13,22, etc.) Daniels also points out that the Celtic
name for the Deity was IAO, pronounced, "Yah-o,"
which is virtually identical to the Hebrew name for God, "Yah"
or "Yahu." In early alphabets, letters represented
ideas. In Hebrew, aleph, the first letter, stood for an ox; bet
symbolized a house, gimel was a camel, dalet a door, and
so on. Similarly, in Celtic the letter "I" stood for 'the
future.' "A" represented 'the present', and "O"
stood for 'the past'. (ibid., pp.16-17) Thus, the Druidic name
for God, "IAO," literally meant "the
Everliving," a being in existence past, present, and
future. This is the exact definition given by scholars for the name of
the Hebrew God, "Yahu" or "Yahweh." In fact, the
Ferrar Fenton Bible consistently translates the name of God as "the
Everliving." The identity of the Celtic and Hebrew Deities is
obvious, for "there can hardly be a question that the three
letters were originally no other name than IAO, the Latinized form… of
the Hebrew [Yah or Yahu]; and that such was the rendering of that name,
we have the authority of several ancient writers. Diodorus Siculus says
it was related amongst the Jews, that Moses attributed the framing of
the laws to the God called IAO; and Theodoret states that God was by the
Jews called IAO." (ibid., p.12)
...In
addition, the Druidic "IAO" was called the "Unutterable
Name," again identical to the Hebrew,
"Yah." Daniels states, "So to the Druids there was
a secret name for the Deity, which was unutterable ("Aflafar")
to all but the most privileged of their order, and was symbolized by the
three Bardic characters representing the vowels IAO." (ibid.,
p. 11) With such close resemblance's between the Celtic and the
Hebrew Deity, it is not surprising that England was converted without
the shedding of a single drop of blood. There is no record of martyrdom
for any early Christian missionary, and it has been truly said that
Druidism was only accepting a fuller, better revelation through the
adoption of Christianity!
The Druidic priests, like the Levitical
priests of the Bible, were exempt from military service. The Druidic and
Levitical priests were both divided into three classes. Even the Druidic
ceremonial robes remind one of the Mosaic priests, with their
breastplates of gold and jewels. The Druidic rituals, like the Old
Testament Levitical, included the sacrifice of sheep, oxen, and goats,
but no idol worship.
In
the Bible, the prophet Jeremiah in chapter 3l verse 21 instructed
scattered Israel to “set thee up waymarks, make thee high
heaps,” and thus we find a trail of unhewn stone monuments,
called dolmens, menhirs, and cromlechs, leading from Palestine (Gen.
35:14, etc.) across Europe, and into the British Isles, where
they were used in worship by the Druidic priests. In England, according
to Isabel Hill Elder’s book, “Celt,
Druid, and Culdee,” each stone monument was called a
“Si’on” in the ancient Celtic language. The
similarity between this and the Hebrew word “Zion”,
meaning a stone fortress, is striking. Truly, these are additional
witnesses to the identity of the House of Israel in the world today.
BAAL WORSHIP
But the religious customs of the Covenant people became corrupted with
the religion of the Phoenician Canaanites. The Prophet Elijah's
challenge of the Hebrew priests of Baal is one of the most moving Bible
accounts. (I Ki.18:18-40) The Bible indicates that at one time the
majority of Hebrew priests and people followed the rituals of Baal
worship. Noted 19th century antiquarian, Sir William Betham, made an
exhaustive study of the ancient Celtic peoples, and states in his book, The
Gael and Cimbri,
“Baal... has the precise meaning in Gaelic as in Phoenician --
the lord of heaven.” (p. 226) Many customs hearken back
to Palestine, as well; “even the cakes which the idolatrous
Jews, in imitation of the Phoenicians, made in honour of the queen of
heaven are still the most popular cake in Ireland under the old name of
the barn-brack, or speckled cake.” (p. 236) Ancient
customs and rituals are persistent among mankind, and therefore provide
tangible evidence of a people’s origins, even where no written proof
survives. Betham comments, “Thus we see at this day, fires
lighted up in Ireland, on the eve of the summer solstice and the
equinoxes, to the Phoenician god, Baal, and even called Baal’s fire,
baaltinnes, though the object of veneration be forgotten...” (p.
222-223) In addition, archaeological proof points to a
Hebrew-Phoenician origin of the Britons and Irish. Betham relates, “On
an altar-stone, dug up near Kirby Thore, in Westmorland, is this
inscription:”
“DEO BEL ATUCADRO
LIB[ERUM] VOTUM. FECIT IOLUS.”
The text translates as follows: “To the god Baal, the friend of
man, Iolus made his free vow.”
Numerous other stone altars to Phoenician gods, which have been
discovered in Britain, Ireland, and Gaul, are discussed and translated
in Betham’s work. Some of the principal finds include altar-stones
found in Northumbria and other parts of Britain. He states that these
ancient monuments to “Baal, by the ancient British... are
unanswerable evidences of the identity of the people of the two islands
{i.e., Britain and Ireland] and Gaul, which the most unwilling and
incredulous caviler at etymologies, can scarcely refuse to receive as
conclusive. It proves more, for it shows an identity of the deities of
the Celtae and the [Hebrew]-Phoenicians...” (p. 228-229)
Numerous other parallels exist between Celtic and Hebrew-Canaanite
worship, including mystic well-worship, worship of sacred stones, and
the veneration of the autumnal equinoxes. In fact, both the Canaanites
and Celts practiced autumnal sacrifices to Baal, which the Celts called,
“Baal-tinnes,” as previously mentioned.
AVEN
Aven was another of the deities of the Phoenician Canaanites, and
temples to this god were called, 'Beth-Aven," or 'house
of Aven.' The idolatrous Israelites also had adopted worship of this
false god, as we see in Hoseh 4:15-17: "…come
not ye unto Gilgal, neither go ye up to Bethaven,
nor swear, the Lord liveth. For Israel slideth back as a backsliding
heifer…Ephraim is joined to idols…" Israelite worship
of this god was so pervasive, that the prophet Isaiah used the word,
"Aven," to signify an idol in general: "…he that
burneth incense, as if he blessed an idol."
(Hebrew, "Aven")
All idols are vanity, and aven itself came to have a
secondary meaning of vanity. Since this so-called god was
no god at all, the idolaters were literally worshipping nothing! The
Apostle Paul picks up on this theme in First Corinthians 4:8,
"We know that an idol is nothing in the world, and that there
is no other god but One."
There are five rivers Avon in Britain, of which three pass
through Gloustershire, where Celtic worship of this god was centered. In
the same English district is an old town named Avening.
The 'ing' suffix means the place of, so Avening is the place of Aven.
Historian Samuel Lysons, in "Our
British Ancestors" says, "The worship at
Beth-Aven, in Canaan, and that of Avening in Gloucestershire, and that
of Aven, Heliopolis, or Baal bec, were all identical. The stone altars,
the high place, the calves' bones discovered there, mark the
similarity." (p.123)
MOLOCH AND CHIUN
The Canaanite god and goddess, Moloch and Chiun, are mentioned in
connection with Israel's worship by the prophet Amos (5:25),
"But ye have borne the tabernacle of your Moloch and Chiun
your images, the star of your god, which ye made to yourselves.
Therefore will I cause you to go into captivity…"
At Windmill Hill, near Avebury, Wiltshire, England, there are evidences
of Druidical worship, but no windmill. 'Win' is the Celtic word for
'eye,' and 'Win-Melk' is the 'eye of Moloch.' Dr. Maurice, in "Indian
Antiquities," says, "the Druids worshipped the
sun under the title of Moloch, so we are certain that worship was
derived to them from their Eastern ancestors." The British
towns Melch-bourne in Bedfordshire, and Melc-combe in
Dorset, both retain evidence of the worship of Moloch in early times.
Similarly, the goddess Chiun was worshipped by the idolatrous
Canaanites and the Israelites who followed their custom. Chiun was the
moon goddess, and was considered so important that she was called the
queen of heaven. In fact, it is from this word, Chiun, that we derive
our English word, queen. The Prophet Jeremiah mentions worship of this
goddess several times. He laments Israel's worship of her, saying, "The
children gather wood, and the fathers kindle the fire, and the women
knead their dough, to make cakes to the queen
of heaven, and to pour out drink offerings unto other gods,
that they may provoke me to anger." (7:18; compare
44:17-25) The goddess Chiun had her adherents in Britain also, as seen
in the name of the famous king, Cuno-bel-inus, whose name combines the
worship of both Chiun and Bel. Similarly, Chiun is seen in the early
British names Cunedag, Cingetorix, Conan, and Maglo-cunus.
SUN WORSHIP: AL
The Hebrew word, Al, signifies the sun, and is equivalent
to the Phoenician Hal, Greek Halios,
Babylonian Il, and Celto-British Heaul.
Mallet's "Northern
Antiquities," (vol.2, p.68) states, "All
Celtic nations have been accustomed to the worship of the sun…It was a
custom that everywhere prevailed in ancient times to celebrate a feast
at the winter solstice, by which men testified their joy at seeing this
great luminary return again to this part of the heavens. This was the
greatest solemnity of the year. They called it, in many places, Yole or
Yuul, from the word Hiaul, which even at this day signifies the sun in
the languages of the Bas-Bretagne and Cornwall." Christmas
is still called Yule. A Christmas holiday beer, Ale,
may be from the same root. Holly and Holy
come from the word, heaul, meaning 'to hallow, to deem
sacred,' with roots to the Hebrew, 'El,' God. The German
words, 'heilig' and 'ale' mean 'to swear, to
call on the name of God.' The words 'all,' ''whole,' and 'heal,'
may be related to this.
The Hebrew name for the sun appears in many places in Britain with names
beginning with 'Al,' 'Ail,' 'Ayl,' 'Hal,' 'Hayl,' and the like. There
are many examples, including Albury, Albourne, Alcester, Alby, Althorp,
Alton, Allington, Allerton, Alford, Allenby, Alsop, and dozens more.
AUN OR ON
In Genesis 41:45, we read, "And Pharaoh called
Joseph's name Zaphnathpaaneah; and he gave him to WIFE ASENATH the
DAUGHTER OF POTIPHERAH PRIEST OF ON. And Joseph went out
over all the land of Egypt." Again in Genesis 46:20,
we are told, "And unto Joseph in the land of Egypt were born
Manasseh and Ephraim, which ASENATH THE DAUGHTER OF POTIPHERAH PRIEST
OF ON bare unto him." (compare 41:50) The word, On,
signifies the sun, and is derived from the Hebrew Aun,
Assyrian Anu, Babylonian Aunu, Celto-British
On, and the Greek On. The ancient Celtic
poet, Taliesin, is quoted in "Davies'
British Druids,"
as saying, "Even the sovereign On, the ancient, the generous
feeder." (p.527) Historian George Rawlinson states, "Aunu
signified 'the god,' and was no doubt in use among the primitive
Babylonians from the very earliest times." (Herodotus,
Essay x, vol. 1, p. 591) Who was this "Asenath, the
daughter of Potipherah the priest of On," whom the Biblical
patriarch Joseph married? It is popular teaching today to say because
Asenath dwelled in Egypt, that therefore Joseph married a Negro. But the
fact that her family were sun-worshippers worshipping On, the Semitic
sun-god, is proof positive of a Semitic identity.
It is from this word, On, that we derive the Latin, annus,
meaning a year, from the annual solar revolution, and the English, annual.
Samuel Lysons states, "That Aven and On were the same,
is shown by the Greek translation of Beth-aven as 'the house of On.'
Heliopolis, Egypt was at different periods called Ain, Aven, and On…
Possibly our word Evening, Dutch Avond, and German Abend, may represent
Aven, as the declining sun." (ibid., p. 238-239)
British place-names showing early sun-worship include Ansley, Anston,
Anslow, Ancoats, Ancaster (Caer An), Ancroft, Anford, Anwick, Avon,
Avening, Arran, and many others. Concerning this last location, a circle
of Druidic stones with a cromlech in the center at Arran indicates sun
worship.
FURTHER EVIDENCES
British antiquarian, Aylett Sammes, writing in 1676, noted that “the
customs, religion, idols, offices, and dignities of the ancient Britons
are all clearly Phoenician.” John Pinkarton, in his “Enquiry
Into The History Of Scotland,” (1789), also stated that
Druidism was directly descended from the Phoenicians, while British
antiquarian William Stukely, in the book, “Stonehenge,”
believed that it had the marks of Israelite worship and culture.
Stukely pointed out Old Testament references to oaks, which gave these
trees symbolic or mystical attributes. Abraham’s altar of sacrifice
was prepared by the oak of Moreh. ”And Abram passed through the
land unto the place of Sichem, unto the plain (lit: “oak”)
of Moreh. And the Canaanite was then in the land. And the LORD
appeared unto Abram, and said, Unto thy seed will I give this land: and
there builded he an altar unto the LORD, who appeared unto him.”
(Gen. 12:6-7) We are further told in Hoseh 4:13,
“They sacrifice upon the tops of the mountains, and burn incense
upon the hills, under oaks...” The importance of worship under
oaks in Druidism is well known. Modern Celtic scholar, John King, in his
book, “The Celtic
Druids’ Year,” adds, “The Hebrew word for oak
also means oath, and there is evidence that the oak signified a burial
place. The golden calf or bull worshipped as an idol by the Israelites
has its counterpart in the Druidical image of the god Hu Gadarn, or Hu
the Mighty, who, like Noah, survived the deluge and first brought the
skill of ploughing to mankind. Dibbuks, demons and lesser deities, some
of which might seem to correlate to Celtic spiritual figures, have been
pushed into the background by contemporary Judaism.” (p.
26) Thus the Hebrew connection is little-known but factual.
Perhaps we can do no better in summing up our study than to quote the
venerable Sir William Betham: “The connection of this
[Hebrew-Canaanite] worship with the historical traditions of the Pagan
Irish is so evident, and so extensive, that it …strongly illustrates
the [Biblical] account of the progress of population from the plains of
Sennaar [i.e., in the Middle-East] to the western
extremities of Europe...” (p. 242) This is obvious, for
no one but God's people exhibited the peculiar mix of true and false
religion seen in the early Celts.
A MISSING LINK IN
FULFILLED PROPHECY
In the 8th century, B.C., the Assyrian Empire was at its peak, and its
armies threatened the nations on the eastern Mediterranean seaboard,
including Israel. The Assyrians were a brutal, fearsome people, the most
terrible, perhaps, in all the earth's history. Conquered lands were
literally plundered of everything of value - even people, who were taken
to slavery in foreign lands. The wall murals of the Assyrians, some of
which now bedeck the British Museum in London, depict scenes of horrible
savagery and torture. Men were sometimes skinned alive, or impaled on
poles to slowly die outside the gates of the city.
Famed archaeologist, Sir Austen Henry Layard, rediscovered and
unearthed the ancient Assyrian cities, and graphically described the
scenes on the wall murals he found: "Captives... were stretched
naked at full length on the ground, and whilst their limbs were held
apart by pegs and cords they were being flayed alive. Beneath them were
other unfortunate victims undergoing abominable punishments. The brains
of one were apparently being beaten out with an iron mace, whilst an
officer held him by the beard. A torturer was wrenching the tongue out
of the mouth of a second wretch who had been pinioned to the ground. The
bleeding heads of the slain were tied round the necks of the living who
seemed reserved for still more barbarous tortures."
("Discoveries In The Ruins Of Assyria And Babylon," p. 456)
Inhabitants of Palestine in those days were well aware that Assyria
would only too soon conduct a similar brutal warfare against the eastern
shore of the Mediterranean. Would not large numbers of Israelites
migrate westward, by land and sea, to find safety for them-selves and
their families outside of the Assyrian sphere of influence?
Historical evidence indicates that did indeed happen. The authoritative
Dictionary of Christ & The Gospels relates, "LARGE NUMBERS OF
ISRAELITES HAD BEEN CARRIED AWAY CAPTIVE BY THE ASSYRIANS AND
BABYLONIANS... BUT A MUCH LARGER DISPERSION WAS DUE TO VOLUNTARY
EMIGRATION." (vol. 1, p.692) Yes, more Israelites emigrated,
migrated voluntarily out of Palestine, than even the large numbers of
those taken away in the Assyrian and Babylonian captivities. As it
became clear that invasion and conquest by Assyria was immanent, Hebrews
and Phoenicians emigrated westward to distant lands by the many hundreds
of thousands, forming the foundation of European civilization.
These historical facts have been known for centuries, and a plethora
of books by leading historians has documented "the Phoenician
origin" of Western civilization. Historians have given the
Phoenicians most of the credit for this emigration from Palestine to
Europe, although the Hebrews were more numerous, and were Divinely
promised greatly increased numbers. Perhaps the answer to the confusion
is that the Hebrew language is a Phoenician dialect, and the two are
virtually identical. But as we will see, a great multitude of the
"Phoenician" speaking early European colonists can be shown to
be Hebrew. Famed historian, George Rawlinson, commented, "The
Tyrians [Phoenicians] conceded to the Israelites a participation in the
traffic which they had carried on for so long a time with the nations of
the west. Two trading fleets were formed (IKings 9:27; 10:22), to which
each of the two nations contributed both ships and men."
(Phoenicia, pp.101-102) From their trading colonies then grew and
developed early European cities.
LANGUAGE LINK
In the 18th century, historians discovered exciting proof of
Phoenician-Celtic ties. An ancient Roman dramatist, Titus Maccius
Plautus (died 184 B.C.) wrote a play, the Penulus, in which he placed
then-current Phoenician into the speech of one of his characters. In the
18th century, linguists noticed the great similarity between that
Phoenician and the early Irish Celtic language. In the adjacent box is a
sample given by historian Thomas Moore's, History of Ireland, showing
the connection between these languages. Leading 18th and 19th century
scholars, such as Gen. Charles Vallancey, Lord Rosse, and Sir William
Betham, also wrote on this subject. Vallancey, for instance, speaks of,
"The great affinity found in many words, nay whole lines and
sentences of this speech, between the Punic [Phoenician] and the
Irish." Famed historian, George Rawlinson, added that this and
other inscriptions are "READILY EXPLICABLE, IF HEBREW BE ASSUMED AS
THE KEY TO THEM, BUT NOT OTHERWISE." (Phoenicia, p. 327)
THE SIMILARITY BETWEEN THE EARLY IRISH-CELTIC AND THE SECOND CENTURY,
B.C., HEBREW-PHOENICIAN LANGUAGE, AS SHOWN BY THE PENULUS OF PLAUTUS:
PHOENICIAN OF PLAUTUS:
Byth lym mo thym nociothii nel ech an ti daisc machon
Ys i do iebrim thyfe lyth chy lya chon temlyph ula.
EARLY IRISH-CELTIC:
Beth liom' mo thime nociaithe, niel ach an ti dairie mae coinne
Is i de leabhraim tafach leith, chi lis con teampluibh ulla.
In 1772, General Charles Vallancey, a leading Irish scholar of the
day, published his famous work, "Essay On The Antiquity Of The
Irish Language, Being A Collation Of The Irish With The Punic (Hebrew)
Language." In his opening remarks he states, "On a collation
of the Irish with the Celtic, Punic, Phoenician and Hebrew languages,
the strongest affinity, (nay a perfect Identity in very many Words) will
appear; it may therefore be deemed a Punic-Celtic compound."
Vallancey continues, "from the Hebrew proceeded the Phoenician,
from the Phoenician, Carthaginian, or Punic was derived the Aeolian,
Dorian and Etruscan, and from these was formed the Latin... Of the Roman
Saxon capital letters, the Irish use but three, all the others bear a
very great resemblance to the primitive Hebrew and Phoenician." (p.
2-3) Modern language scholars have confirmed that there is a definite
connection between the Celtic and Hebrew, as we have shown in our tract,
"Hebrew And English."
RELIGIOUS LINK
Since it is true that Hebrews and Phoenicians migrated
to Europe in large numbers in ancient times, there must be religious and
cultural ties, and in fact, such connections abound. Dr. Thomas Moore's,
History of Ireland (p. 40), relates:
"That most common of all Celtic monuments, the Cromlech... is to be
found not only in most parts of Europe, but also in Asia,"
including Palestine. "Not less ancient and general, among the
Celtic nations, was the circle of upright stones, with either an altar
or tall pillar in the centre, and, like its prototype at Gilgal [ancient
Israel], serving sometimes as a temple of worship, sometimes as a place
of national council or inauguration... The rough, unhewn stone...used in
their circular temples by the Druids, was the true, orthodox observance
of the divine command delivered to Noah, 'If thou wilt make me an altar
of stone, thou shalt not build it of hewn stone.'" (Exo. 20:25) Dr.
Beauford, in Druidism Revived, says, "It is remarkable that all the
ancient altars found in Ireland, and now distinguished by the name of
Cromlechs or sloping stones, were originally called Bothal, or the House
of God, and they seem to be of the same species as those mentioned in
the Book of Genesis, called by the Hebrews, Bethel, which has the same
signification as the Irish Bothal." The Bible (Judges 9:6; 2Ki.
11:14; 2Chon. 23:13) indicates that Hebrew kings were crowned either
standing upon or next to a pillar of stone. "The practice of
seating the new king upon a stone, at his initiation, was the practice
in many of the countries of Europe.... The monarchs of Sweden sat upon a
stone placed in the centre of twelve lesser ones, and in a similar kind
of circle the Kings of Denmark were crowned." (Moore, ibid., p. 42)
Note also the significant Bible number, 'twelve', which was common to
both European Celts and the Hebrews.
The book, Identity of the Religions Druidical and Hebrew, adds,
"Circular temples...abound in England and other parts of Europe.
The most ancient account of them is to be found in the book of Exodus
(24:4), "And Moses... builded an altar under the hill, and twelve
pillars, according to the twelve tribes.." (p.15) In Europe,
Stonehenge, Avebury, and many other early Celtic sites were designed in
a circular pattern.
Groves were also features of both Hebrew and Celtic worship. The Bible
tells us that Abraham "called on the everlasting God" (Gen.
13:4) from a grove planted by his own hand. Gideon worshipped God under
an oak tree. (Judges 6:19-24)
The division of time into a seven-day week was practiced by the Irish
Celts, identical to the Hebrews. Dr. Thomas Moore comments that no other
nation kept such a hebdomadal (seven day) cycle "excepting only
among the family of Abraham," (ibid., p. 54) a remarkable proof of
identity between the two peoples!
Since early times, the Israelites sinned against God by adopting many of
the pagan practices of their neighbors, and so we find evidence of both
Hebrew and Canaanite culture among their descendants in Europe. (The
Phoenician is the eastern branch of the Canaanitic people.) The ancient
Baal pillar shown at left is one of many such religious monuments which
have been found from the Middle East to Ireland.
There are many other examples, however, of customs
linking the Celtic Druids specifically with Israel. English historian,
William Borlase, in his "Antiquities Of Cornwall," (1754)
presented many pages of such evidence: Druids worshipped but one God and
allowed no graven images, identical to the Hebrews, and in
contradistinction with almost all other ancient religions. Consecration
was by sprinkling with blood, as in the Old Testament Hebrew worship.
Druid priests were clothed in white, similar to the Hebrew priest's
white ephod; sacrificial victims were bled to death, and the blood was
collected in basins which served to sprinkle the altars; bulls were
sacrificed, and the image of a bull (the heraldic sign of the Hebrew
tribe of Ephraim) was carried into war. "While they performed their
horrid rites of human sacrifice, the drums and trumpets sounded without
intermission, that the cries of the miserable victims might not be
heard." (Compare Jer. 7:31-32; the Hebrew/Phoenician place of human
sacrifice was called Tophet, meaning 'the drum'). They prayed with
uplifted hands, examined entrails for necromancy, and held the oak in
veneration. The Druids used the magic wand in imitation of Moses' rod,
poured libations, sacrificed upon the tops of rocks, investigated truth
by lots, anointed rock pillars with oil, and marked out boundaries with
stones. (pp. 104-132, 161) In these and so many other distinctive ways,
the religious customs of the Celts and Hebrews bear an unmistakable
resemblance!
GEOGRAPHICAL LINK
The early name of southwestern England was "Dumnoni," or
"Danmoni," as shown by a portion of a map in Celtic scholar,
John Rhys' book, "Early Celtic Britain." This comprises today
the British counties of Cornwall and Devon. Highly respected historian
William Camden remarked concerning Cornwall: "That region, which
according to the geographers, is the first of all Britain, and... was in
ancient times inhabited by those Britans, whom Solinas called, Dunmonii,
Ptolomy (called) Damnonii, or (as we find in some other copies), MORE
TRULY DANMONII. WHICH NAME... DERIVED FROM THE EVER-CONTINUING MINES OF
TIN IN THIS TRACT, WHICH THE BRITANS CALL MOINA." (Britannia, p.
183) This compound word is therefore composed of "moina," a
tin mine, and "Dan," the people who mined the tin. So this
most ancient region of England is properly called "DANMONI,"
meaning, "DAN'S TIN-MINES." That these early inhabitants known
as "Dan" were in fact the Biblical tribe by the same name has
been established by leading modern scholars such as Cyrus Gordon, as
shown in our tract, "Ancient Hebrew Sea Migrations." If these
early colonists had actually been Phoenicians, the region would have
been called, not Danmoni, but "Fenimoni," because the
Phoenicians were known as the "Punic" or "Feni"
civilization.
Celtic scholar, John Rhys, gives strong evidences of Hebrew colonization
of the British isles in ancient times. "Ireland was known as
IBERION," he says. (p. 201) The ancient name of the Israelites was
Ibri or Iberi (modern: Hebrew), which is derived from the name, "EBER,"
or "HEBER," an ancestor and patriarch of that people. Mr. Rhys
continues, "...in Ireland it was Ivernii in Ptolomy's time; and he
mentions a town there called Ivernis, and a river Ivernios. To these may
be added various forms of the name of the island, such as Juvenal's
Iuuerna, distorted more usually by the Romans into Hibernia... THEIR
EPONYMOUS ANCESTOR... is variously called... EBER, Emer, and
HEBER." (ibid., p. 262-3)
Dr. Rhys discusses a region "just in the vicinity of St. David's or
Mnyw, called in the Welsh Chronicle MONI IUDEORUM, which contains an
allusion probably to the same people." (ibid., p. 226) Rhys says
that some scholars suggest this word, Iudeorum or Judeorum, may relate
to the "Jutes," a Germanic tribe in Northern Europe, but that
he believes such a view incorrect. Instead, Rhys indicates that it
identifies Hebrews of the tribe of Judah. Rhys adds, "...lastly we
seem to have a trace of the same form in the Welsh Chronicle, sometimes
called Annales Cambriae, when it calls Menevia or St. David's Moni
Iudeorum. WE NEED NOT BE HERE TROUBLED BY THE LOST TEN TRIBES OF ISRAEL,
BUT... IT WOULD BE HARD TO PROVE THE CONTRARY." (ibid., p. 150)
Rhys also discusses early Celtic names and suggests that we
"...compare Semitic names...compare the Hebrew." (ibid., p.
259-260)
HISTORICAL LINK
One last fascinating connection with ancient Israel is suggested by
Professor Rhys, who says, "the (Celtic) Kymry were for some time
indifferently called Cambria or Cumbria, the Welsh word on which they
are based being, as now written, Cymru... and is there pronounced nearly
as an Englishman would treat it if spelled Kumry or KUMRI." (p.
142) As students of Old Testament history well know, "Kumri"
or "Khumri" was the name of the Israelites in Assyrian texts.
(see, "The March of Archaeology," by C.W. Ceram, p. 216) The
virtual identity in spelling and sound between the Israelite "Khumri,"
and the Celtic "Kymry," is too much of a coincidence to not
have a relationship. Taken with the many other evidences, religious and
cultural, the connection between the ancient Hebrews and Celts is too
strong to be ignored. In fact, it is no longer a question of, "Did
Hebrews settle in Europe in ancient times?" but only a question of,
"How many of the people of Europe are of Hebrew descent?" When
considering the great numbers of early Israelites (see our tract,
"The Real Diaspora"), and the Biblical promise of
multitudinous seed (Gen. 26:4, 32:12; Exo. 32:13; Jer. 33:22, etc.), it
is evident that the Hebrew-Celtic connection is very significant.
Irish history records three main waves of colonization to that isle in
ancient times: the Firbolgs, of whom little is known, the Tuatha de
Danaan (meaning 'Tribe of Dan'; tuath means 'tribe'), and the Milesians.
The latter two peoples are known to have originated in Asia and may have
been related. "The Story Of Ireland," by A.M. Sullivan, tells
us this: "The Milesian colony... were an Eastern people...they had
passed from land to land, from the shores of Asia across the wide
expanse of southern Europe, bearing aloft through all their wanderings
the Sacred Banner, which symbolized to them at once their origin and
their mission, the blessing and the promise given to their race. This
celebrated standard, the 'Sacred Banner of the Milesians,' was a flag on
which was represented a dead serpent and the rod of Moses..."
(p.12) The Milesians traced their ancestry to "Gadelius,"
whose grandfather was "the king of Scythia." (p.13)
Interestingly, Gad was a son of the patriarch Jacob, and his descendants
formed one of the tribes of Israel. The Greek word Scythia is derived
from the Semitic, Skutha, and the Persian, Saca, which are terms for the
Israelites. (see our tract, "The Real Diaspora") As if this
wasn't enough coincidence, the serpent symbol was a family heraldic
emblem of the Israelite tribe of Dan (Gen. 49:17), whose descendants
have been traced by leading modern American archaeologist Cyrus Gordon,
to the Tuatha de Danaan of early Ireland! (see "Before
Columbus," pp. 108-111)
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