Judaean or Jew
The English word
"jew" or "jews" appears in the Holy Bible 280 times,
90 times in the Old Testament where it's translated from the Hebrew
words "yehudiy" [#3064], "yehudiy" [#3065], and
"yehudith" , and 190 times in the New Testament where
it's translated from the Greek word "ioudaios" [#2453]. This
single English word is a reference to three different racial groups:
- Israelites of the House of Israel
living in Judaea
12 times total, all in the New Testament.
- Judahites, or Israelites of the
House of Judah 63 times total, 19 times in the New Testament.
- Edomites pretending to be "jews"
and "religious leaders" whom Jesus identified as "of
your father the devil" 205 times total, 159 times in the New
As there was no
convention for how this word was translated by the KJV translators, we
can only rely upon the context of the word to understand which racial
group is being referred to. Each instance of the word "jew" in
the Holy Bible is referenced below with it's racial identity highlighted
by the above color scheme. If modern day "jews" who follow the
Talmud which was derived from the "traditions of the elders"
which Jesus so roundly condemned are insulted by this delineation, good!
The more these despicable "jews" feel insulted, the better a
job we've done in separating them and their Talmudic influences from the
Torah followed by the House
of Israel to whom Jesus said He was sent ONLY to.
There are bound to be
errors and you are welcomed and invited to give us feedback
about any error you might spot, along with the reason you believe it's
an error. The one who proves the most number of errors will receive a
Dewey Button and permanent recognition on this everlasting web page.
JEWS IN THE OLD
Isa 36:11 Then said
Eliakim and Shebna and Joah unto Rab-shakeh, Speak, I pray thee, unto
thy servants in the Syrian language; for we understand it: and
speak not to us in the Jews' language, in the ears of
the people that are on the wall.
Isa 36:13 Then
Rab-shakeh stood, and cried with a loud voice in the Jews'
language, and said, Hear ye the words of the great king, the king of
Jer 32:12 And I gave
the evidence of the purchase unto Baruch the son of Neriah, the son of
Maaseiah, in the sight of Hanameel mine uncle's son, and in the
presence of the witnesses that subscribed the book of the purchase,
before all the Jews that sat in the court of the
Jer 38:19 And Zedekiah
the king said unto Jeremiah, I am afraid of the Jews
that are fallen to the Chaldeans, lest they deliver me into their hand,
and they mock me.
Jer 40:11 Likewise
when all the Jews that were in Moab, and among
the Ammonites, and in Edom, and that were in all the countries,
heard that the king of Babylon had left a remnant of Judah, and that he
had set over them Gedaliah the son of Ahikam the son of Shaphan;
Jer 40:12 Even all the
Jews returned out of all places whither they were
driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and
gathered wine and summer fruits very much.
Jer 40:15 Then Johanan
the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me
go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no
man shall know it: wherefore should he slay thee, that all the Jews
which are gathered unto thee should be scattered, and the remnant in
Jer 41:3 Ishmael also
slew all the Jews that were with him, even with
Gedaliah, at Mizpah, and the Chaldeans that were found there, and
the men of war.
Jer 44:1 The word that
came to Jeremiah concerning all the Jews which dwell in
the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph,
and in the country of Pathros, saying,
Jer 52:28 This is
the people whom Nebuchadnezzar carried away captive: in the seventh year
three thousand Jews and three and twenty:
Jer 52:30 In the three
and twentieth year of Nebuchadnezzar Nebuzaradan the captain of the
guard carried away captive of the Jews seven hundred
forty and five persons: all the persons were four thousand and
Dan 3:8 Wherefore at
that time certain Chaldeans came near, and accused the Jews.
Dan 3:12 There are
certain Jews whom thou hast set over the affairs of the
province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O
king, have not regarded thee: they serve not thy gods, nor worship the
golden image which thou hast set up.
2Ki 16:6 At that time
Rezin king of Syria recovered Elath to Syria, and drove the Jews
from Elath: and the Syrians came to Elath, and dwelt there unto this
2Ki 18:26 Then said
Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rab-shakeh,
Speak, I pray thee, to thy servants in the Syrian language; for we
understand it: and talk not with us in the Jews'
language in the ears of the people that are on the wall.
2Ki 18:28 Then
Rab-shakeh stood and cried with a loud voice in the Jews'
language, and spoke, saying, Hear the word of the great king, the king
2Ki 25:25 But it came
to pass in the seventh month, that Ishmael the son of Nethaniah, the son
of Elishama, of the seed royal, came, and ten men with him, and smote
Gedaliah, that he died, and the Jews and the Chaldees
that were with him at Mizpah.
2Ch 32:18 Then they
cried with a loud voice in the Jews' speech unto the
people of Jerusalem that were on the wall, to frighten them, and
to trouble them; that they might take the city.
Ezr 4:12 Be it known
unto the king, that the Jews which came up from thee to
us are come unto Jerusalem, building the rebellious and the bad city,
and have set up the walls thereof, and joined the foundations
Ezr 4:23 Now when the
copy of king Artaxerxes' letter was read before Rehum, and
Shimshai the scribe, and their companions, they went up in haste to
Jerusalem unto the Jews, and made them to cease by
force and power.
Ezr 5:1 Then the
prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied
unto the Jews that were in Judah and Jerusalem
in the name of the God of Israel, even unto them
Ezr 5:5 But the eye of
their God was upon the elders of the Jews, that they
could not cause them to cease, till the matter came to Darius: and then
they returned answer by letter concerning this matter.
Ezr 6:7 Let the work
of this house of God alone; let the governor of the Jews
and the elders of the Jews build this house of God in
Ezr 6:8 Moreover I
make a decree what ye shall do to the elders of these Jews
for the building of this house of God: that of the king's goods, even
of the tribute beyond the river, forthwith expenses be given unto these
men, that they be not hindered.
Ezr 6:14 And the
elders of the Jews built, and they prospered through
the prophesying of Haggai the prophet and Zechariah the son of Iddo. And
they built, and finished it, according to the commandment of the
God of Israel, and according to the commandment of Cyrus, and Darius,
and Artaxerxes king of Persia.
Neh 1:2 That Hanani,
one of my brethren, came, he and certain men of Judah; and I
asked them concerning the Jews that had escaped, which
were left of the captivity, and concerning Jerusalem.
Neh 2:16 And the
rulers knew not whither I went, or what I did; neither had I as yet told
it to the Jews, nor to the priests, nor to the
nobles, nor to the rulers, nor to the rest that did the work.
Neh 4:1 But it came to
pass, that when Sanballat heard that we built the wall, he was wroth,
and took great indignation, and mocked the Jews.
Neh 4:2 And he spoke
before his brethren and the army of Samaria, and said, What do these
feeble Jews? will they fortify themselves? will they
sacrifice? will they make an end in a day? will they revive the stones
out of the heaps of the rubbish which are burned?
Neh 4:12 And it came
to pass, that when the Jews which dwelt by them came,
they said unto us ten times, From all places whence ye shall return unto
us they will be upon you
Neh 5:1 And there was
a great cry of the people and of their wives against their brethren the Jews.
Neh 5:8 And I said
unto them, We after our ability have redeemed our brethren the Jews,
which were sold unto the heathen; and will ye even sell your brethren?
or shall they be sold unto us? Then held they their peace, and found
nothing to answer.
Neh 5:17 Moreover there
were at my table a hundred and fifty of the Jews
and rulers, beside those that came unto us from among the heathen that are
Neh 6:6 Wherein was
written, It is reported among the heathen, and Gashmu saith it, that
thou and the Jews think to rebel: for which cause thou
buildest the wall, that thou mayest be their king, according to these
Neh 13:23 In those
days also saw I Jews that had married wives of
Ashdod, of Ammon, and of Moab:
Neh 13:24 And their
children spoke half in the speech of Ashdod, and could not speak in the Jews'
language, but according to the language of each people.
Est 3:6 And he thought
scorn to lay hands on Mordecai alone; for they had showed him the people
of Mordecai: wherefore Haman sought to destroy all the Jews
that were throughout the whole kingdom
Est 3:10 And the king
took his ring from his hand, and gave it unto Haman the son of
Hammedatha the Agagite, the Jews' enemy.
Est 3:13 And the
letters were sent by posts into all the king's provinces, to destroy, to
kill, and to cause to perish, all Jews, both young and
old, little children and women, in one day, even upon the
thirteenth day of the twelfth month, which is the month Adar, and
to take the spoil of them for a prey.
Est 4:3 And in every
province, whithersoever the king's commandment and his decree came, there
was great mourning among the Jews, and fasting,
and weeping, and wailing; and many lay in sackcloth and ashes.
Est 4:7 And Mordecai
told him of all that had happened unto him, and of the sum of the money
that Haman had promised to pay to the king's treasuries for the Jews,
to destroy them.
Est 4:13 Then Mordecai
commanded to answer Esther, Think not with thyself that thou shalt
escape in the king's house, more than all the Jews.
Est 4:14 For if thou
altogether holdest thy peace at this time, then shall there
enlargement and deliverance arise to the Jews from
another place; but thou and thy father's house shall be destroyed: and
who knoweth whether thou art come to the kingdom for such a time
Est 4:16 Go, gather
together all the Jews that are present in Shushan, and
fast ye for me, and neither eat nor drink three days, night or day: I
also and my maidens will fast likewise; and so will I go in unto the
king, which is not according to the law: and if I perish, I
Est 6:13 And Haman
told Zeresh his wife and all his friends every thing that had
befallen him. Then said his wise men and Zeresh his wife unto him, If
Mordecai be of the seed of the Jews, before whom
thou hast begun to fall, thou shalt not prevail against him, but shalt
surely fall before him.
Est 8:1 On that day
did the king Ahasuerus give the house of Haman the Jews'
enemy unto Esther the queen. And Mordecai came before the king; for
Esther had told what he was unto her.
Est 8:3 And Esther
spoke yet again before the king, and fell down at his feet, and besought
him with tears to put away the mischief of Haman the Agagite, and his
device that he had devised against the Jews.
Est 8:5 And said, If
it please the king, and if I have found favor in his sight, and the
thing seem right before the king, and I be pleasing in his
eyes, let it be written to reverse the letters devised by Haman the son
of Hammedatha the Agagite, which he wrote to destroy the Jews
which are in all the king's provinces:
Est 8:7 Then the king
Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I
have given Esther the house of Haman, and him they have hanged upon the
gallows, because he laid his hand upon the Jews.
Est 8:8 Write ye also
for the Jews, as it liketh you, in the king's name, and
seal it with the king's ring: for the writing which is written in
the king's name, and sealed with the king's ring, may no man reverse.
Est 8:9 Then were the
king's scribes called at that time in the third month, that is,
the month Sivan, on the three and twentieth day thereof; and it
was written according to all that Mordecai commanded unto the Jews,
and to the lieutenants, and the deputies and rulers of the provinces
which are from India unto Ethiopia, a hundred twenty and seven
provinces, unto every province according to the writing thereof, and
unto every people after their language, and to the Jews
according to their writing, and according to their language.
Est 8:11 Wherein the
king granted the Jews which were in every city
to gather themselves together, and to stand for their life, to destroy,
to slay, and to cause to perish, all the power of the people and
province that would assault them, both little ones and women, and
to take the spoil of them for a prey,
Est 8:13 The copy of
the writing for a commandment to be given in every province was
published unto all people, and that the Jews should be
ready against that day to avenge themselves on their enemies.
Est 8:16 The Jews
had light, and gladness, and joy, and honor.
Est 8:17 And in every
province, and in every city, whithersoever the king's commandment and
his decree came, the Jews had joy and gladness, a feast
and a good day. And many of the people of the land became Jews;
for the fear of the Jews fell upon them.
Est 9:1 Now in the
twelfth month, that is, the month Adar, on the thirteenth day of
the same, when the king's commandment and his decree drew near to be put
in execution, in the day that the enemies of the Jews
hoped to have power over them, (though it was turned to the contrary,
that the Jews had rule over them that hated them;)
Est 9:2 The Jews
gathered themselves together in their cities throughout all the
provinces of the king Ahasuerus, to lay hand on such as sought their
hurt: and no man could withstand them; for the fear of them fell upon
Est 9:3 And all the
rulers of the provinces, and the lieutenants, and the deputies, and
officers of the king, helped the Jews; because the fear
of Mordecai fell upon them.
Est 9:5 Thus the Jews
smote all their enemies with the stroke of the sword, and slaughter, and
destruction, and did what they would unto those that hated them.
Est 9:6 And in Shushan
the palace the Jews slew and destroyed five hundred
Est 9:10 The ten sons
of Haman the son of Hammedatha, the enemy of the Jews,
slew they; but on the spoil laid they not their hand.
Est 9:12 And the king
said unto Esther the queen, The Jews have slain and
destroyed five hundred men in Shushan the palace, and the ten sons of
Haman; what have they done in the rest of the king's provinces? now what
is thy petition? and it shall be granted thee: or what is
thy request further? and it shall be done.
Est 9:13 Then said
Esther, If it please the king, let it be granted to the Jews
which are in Shushan to do tomorrow also according unto this
day's decree, and let Haman's ten sons be hanged upon the gallows
Est 9:15 For the Jews
that were in Shushan gathered themselves together on the
fourteenth day also of the month Adar, and slew three hundred men at
Shushan; but on the prey they laid not their hand.
Est 9:16 But the other
Jews that were in the king's provinces gathered
themselves together, and stood for their lives, and had rest from their
enemies, and slew of their foes seventy and five thousand, but they laid
not their hands on the prey,
Est 9:18 But the Jews
that were at Shushan assembled together on the thirteenth day
thereof, and on the fourteenth thereof; and on the fifteenth day
of the same they rested, and made it a day of feasting and gladness.
Est 9:19 Therefore the
Jews of the villages, that dwelt in the unwalled towns,
made the fourteenth day of the month Adar a day of
gladness and feasting, and a good day, and of sending portions one to
Est 9:20 And Mordecai
wrote these things, and sent letters unto all the Jews
that were in all the provinces of the king Ahasuerus, both
nigh and far,
Est 9:22 As the days
wherein the Jews rested from their enemies, and the
month which was turned unto them from sorrow to joy, and from mourning
into a good day: that they should make them days of feasting and joy,
and of sending portions one to another, and gifts to the poor
Est 9:23 And the Jews
undertook to do as they had begun, and as Mordecai had written unto
Est 9:24 Because Haman
the son of Hammedatha, the Agagite, the enemy of all the Jews,
had devised against the Jews to destroy them, and had
cast Pur, that is, the lot, to consume them, and to destroy them;
Est 9:25 But when Esther
came before the king, he commanded by letters that his wicked device,
which he devised against the Jews, should return upon
his own head, and that he and his sons should be hanged on the gallows.
Est 9:27 The Jews
ordained, and took upon them, and upon their seed, and upon all such as
joined themselves unto them, so as it should not fail, that they would
keep these two days according to their writing, and according to their appointed
Est 9:28 And that
these days should be remembered and kept throughout every
generation, every family, every province, and every city; and that
these days of Purim should not fail from among the Jews,
nor the memorial of them perish from their seed.
Est 9:30 And he sent
the letters unto all the Jews, to the hundred twenty
and seven provinces of the kingdom of Ahasuerus, with words of
peace and truth,
Est 10:3 For Mordecai
the Jew was next unto king Ahasuerus, and great among the Jews,
and accepted of the multitude of his brethren, seeking the wealth of his
people, and speaking peace to all his seed.
JEW IN THE OLD
Est 2:5 Now in
Shushan the palace there was a certain Jew, whose name was
Mordecai, the son of Jair, the son of Shimei, the son of Kish, a
Est 3:4 Now it came to
pass, when they spoke daily unto him, and he hearkened not unto them,
that they told Haman, to see whether Mordecai's matters would stand: for
he had told them that he was a Jew.
Est 5:13 Yet all this
availeth me nothing, so long as I see Mordecai the Jew
sitting at the king's gate.
Est 6:10 Then the king
said to Haman, Make haste, and take the apparel and the horse, as
thou hast said, and do even so to Mordecai the Jew,
that sitteth at the king's gate: let nothing fail of all that thou hast
Est 8:7 Then the king
Ahasuerus said unto Esther the queen and to Mordecai the Jew,
Behold, I have given Esther the house of Haman, and him they have hanged
upon the gallows, because he laid his hand upon the Jews.
Est 9:29 Then Esther
the queen, the daughter of Abihail, and Mordecai the Jew,
wrote with all authority, to confirm this second letter of Purim.
Est 9:31 To confirm
these days of Purim in their times appointed, according as
Mordecai the Jew and Esther the queen had enjoined
them, and as they had decreed for themselves and for their seed, the
matters of the fastings and their cry.
Est 10:3 For Mordecai
the Jew was next unto king Ahasuerus, and great
among the Jews, and accepted of the multitude of his
brethren, seeking the wealth of his people, and speaking peace to all
Jer 34:9 That every
man should let his manservant, and every man his maidservant, being
a Hebrew or a Hebrewess, go free; that none should serve himself of
them, to wit, of a Jew his brother.
Zec 8:23 Thus saith
the LORD of hosts; In those days it shall come to
pass, that ten men shall take hold out of all languages of the
nations, even shall take hold of the skirt of him that is a Jew,
saying, We will go with you: for we have heard that God is
JEWS IN THE NEW
Mat 2:2 Saying, Where
is he that is born King of the Jews? for we have seen
his star in the east, and are come to worship him
Mat 27:11 And Jesus
stood before the governor: and the governor asked him, saying, Art thou
the King of the Jews? And Jesus said unto him, Thou
Mat 27:29 And when
they had plaited a crown of thorns, they put it upon his head,
and a reed in his right hand: and they bowed the knee before him, and
mocked him, saying, Hail, King of the Jews!
Mat 27:37 And set up
over his head his accusation written, THIS IS JESUS THE KING OF THE Jews
Mat 28:15 So they took
the money, and did as they were taught: and this saying is commonly
reported among the Jews until this day.
Mar 7:3 For the
Pharisees, and all the Jews, except they wash their
hands oft, eat not, holding the tradition of the elders.
Mar 15:2 And Pilate
asked him, Art thou the King of the Jews? And he
answering said unto him, Thou sayest it.
Mar 15:9 But Pilate
answered them, saying, Will ye that I release unto you the King of the Jews?
Mar 15:12 And Pilate
answered and said again unto them, What will ye then that I shall do unto
him whom ye call the King of the Jews?
Mar 15:18 And began to
salute him, Hail, King of the Jews!
Mar 15:26 And the
superscription of his accusation was written over, THE KING OF THE Jews.
Luk 7:3 And when he
heard of Jesus, he sent unto him the elders of the Jews,
beseeching him that he would come and heal his servant.
Luk 23:3 And Pilate
asked him, saying, Art thou the King of the Jews? And
he answered him and said, Thou sayest it.
Luk 23:37 And saying,
If thou be the king of the Jews, save thyself.
Luk 23:38 And a
superscription also was written over him in letters of Greek, and Latin,
and Hebrew, THIS IS THE KING OF THE Jews.
Luk 23:51 (The same
had not consented to the counsel and deed of them;) he was
of Arimathaea, a city of the Jews: who also himself
waited for the kingdom of God.
Joh 1:19 And this is
the record of John, when the Jews sent priests and
Levites from Jerusalem to ask him, Who art thou?
Joh 2:6 And there were
set there six waterpots of stone, after the manner of the purifying of
the Jews, containing two or three firkins apiece.
Joh 2:13 And the Jews'
passover was at hand, and Jesus went up to Jerusalem,
Joh 2:18 Then answered
the Jews and said unto him, What sign showest thou unto
us, seeing that thou doest these things?
Joh 2:20 Then said the
Jews, Forty and six years was this temple in building,
and wilt thou rear it up in three days?
Joh 3:1 There was a
man of the Pharisees, named Nicodemus, a ruler of the Jews:
Joh 3:25 Then there
arose a question between some of John's disciples and the Jews
Joh 4:9 Then saith the
woman of Samaria unto him, How is it that thou, being a Jew, askest
drink of me, which am a woman of Samaria? for the Jews
have no dealings with the Samaritans.
Joh 4:22 Ye worship ye
know not what: we know what we worship: for salvation is of the Jews.
[read: you will be SAVED FROM the jews who currently require that
Israelites like this Samaritan go to the temple in Jerusalem to
"worship the father"]
Joh 5:1 After this
there was a feast of the Jews; and Jesus went up to
Joh 5:10 The Jews
therefore said unto him that was cured, It is the sabbath day: it is not
lawful for thee to carry thy bed.
Joh 5:15 The man
departed, and told the Jews that it was Jesus, which
had made him whole.
Joh 5:16 And therefore
did the Jews persecute Jesus, and sought to slay him,
because he had done these things on the sabbath day.
Joh 5:18 Therefore the
Jews sought the more to kill him, because he not only
had broken the sabbath, but said also that God was his Father, making
himself equal with God.
Joh 6:4 And the
passover, a feast of the Jews, was nigh.
Joh 6:41 The Jews
then murmured at him, because he said, I am the bread which came down
Joh 6:52 The Jews
therefore strove among themselves, saying, How can this man give us his
flesh to eat?
Joh 7:1 After these
things Jesus walked in Galilee: for he would not walk in Jewry, because
the Jews sought to kill him.
Joh 7:2 Now the Jews'
feast of tabernacles was at hand.
Joh 7:11 Then the Jews
sought him at the feast, and said, Where is he?
Joh 7:13 Howbeit no
man spake openly of him for fear of the Jews.
Joh 7:15 And the Jews
marveled, saying, How knoweth this man letters, having never learned?
Joh 7:35 Then said the
Jews among themselves, Whither will he go, that we
shall not find him? will he go unto the dispersed among the Gentiles,
and teach the Gentiles?
Joh 8:22 Then said the
Jews, Will he kill himself? because he saith, Whither I
go, ye cannot come.
Joh 8:31 Then said
Jesus to those Jews which believed on him, If ye
continue in my word, then are ye my disciples indeed;
Joh 8:48 Then answered
the Jews, and said unto him, Say we not well that thou
art a Samaritan, and hast a devil?
Joh 8:52 Then said the
Jews unto him, Now we know that thou hast a devil.
Abraham is dead, and the prophets; and thou sayest, If a man keep my
saying, he shall never taste of death.
Joh 8:57 Then said the
Jews unto him, Thou art not yet fifty years old, and
hast thou seen Abraham?
Joh 9:18 But the Jews
did not believe concerning him, that he had been blind, and received his
sight, until they called the parents of him that had received his sight.
Joh 9:22 These words
spake his parents, because they feared the Jews: for
the Jews had agreed already, that if any man did
confess that he was Christ, he should be put out of the synagogue.
Joh 10:19 There was a
division therefore again among the Jews for these
Joh 10:24 Then came
the Jews round about him, and said unto him, How long
dost thou make us to doubt? If thou be the Christ, tell us plainly.
Joh 10:31 Then the Jews
took up stones again to stone him.
Joh 10:33 The Jews
answered him, saying, For a good work we stone thee not; but for
blasphemy; and because that thou, being a man, makest thyself God.
Joh 11:8 His
disciples say unto him, Master, the Jews of late sought
to stone thee; and goest thou thither again?
Joh 11:19 And many of
the Jews came to Martha and Mary, to comfort them
concerning their brother.
Joh 11:31 The Jews
then which were with her in the house, and comforted her, when they saw
Mary, that she rose up hastily and went out, followed her, saying, She
goeth unto the grave to weep there.
Joh 11:33 When Jesus
therefore saw her weeping, and the Jews also weeping
which came with her, he groaned in the spirit, and was troubled.
Joh 11:36 Then said
the Jews, Behold how he loved him!
Joh 11:45 Then many of
the Jews which came to Mary, and had seen the things
which Jesus did, believed on him.
Joh 11:54 Jesus
therefore walked no more openly among the Jews; but
went thence unto a country near to the wilderness, into a city called
Ephraim, and there continued with his disciples.
Joh 11:55 And the Jews'
passover was nigh at hand: and many went out of the country up to
Jerusalem before the passover, to purify themselves.
Joh 12:9 Much people
of the Jews therefore knew that he was there: and they
came not for Jesus' sake only, but that they might see Lazarus also,
whom he had raised from the dead.
Joh 12:11 Because that
by reason of him many of the Jews went away, and
believed on Jesus.
Joh 13:33 Little
children, yet a little while I am with you. Ye shall seek me: and as I
said unto the Jews, Whither I go, ye cannot come; so
now I say to you.
Joh 18:12 Then the
band and the captain and officers of the Jews took
Jesus, and bound him,
Joh 18:14 Now Caiaphas
was he, which gave counsel to the Jews, that it was
expedient that one man should die for the people.
Joh 18:20 Jesus
answered him, I spake openly to the world; I ever taught in the
synagogue, and in the temple, whither the Jews always
resort; and in secret have I said nothing.
Joh 18:31 Then said
Pilate unto them, Take ye him, and judge him according to your law. The Jews
therefore said unto him, It is not lawful for us to put any man to
Joh 18:33 Then Pilate
entered into the judgment hall again, and called Jesus, and said unto
him, Art thou the King of the Jews?
Joh 18:36 Jesus
answered, My kingdom is not of this world: if my kingdom were of this
world, then would my servants fight, that I should not be delivered to
the Jews: but now is my kingdom not from hence.
Joh 18:38 Pilate saith
unto him, What is truth? And when he had said this, he went out again
unto the Jews, and saith unto them, I find in him no
fault at all.
Joh 18:39 But ye have
a custom, that I should release unto you one at the passover: will ye
therefore that I release unto you the King of the Jews?
Joh 19:3 And said,
Hail, King of the Jews! and they smote him with their
Joh 19:7 The Jews
answered him, We have a law, and by our law he ought to die, because he
made himself the Son of God.
Joh 19:12 And from
thenceforth Pilate sought to release him: but the Jews
cried out, saying, If thou let this man go, thou art not Caesar's
friend: whosoever maketh himself a king speaketh against Caesar.
Joh 19:14 And it was
the preparation of the passover, and about the sixth hour: and he saith
unto the Jews, Behold your King!
Joh 19:19 And Pilate
wrote a title, and put it on the cross. And the writing was,
JESUS OF NAZARETH THE KING OF THE Jews.
Joh 19:20 This title
then read many of the Jews: for the place where Jesus
was crucified was nigh to the city: and it was written in Hebrew, and
Greek, and Latin.
Joh 19:21 Then said
the chief priests of the Jews to Pilate, Write not, The
king of the Jews; but that he said, I am King of the Jews.
Joh 19:31 The Jews
therefore, because it was the preparation, that the bodies should not
remain upon the cross on the sabbath day, (for that sabbath day was a
high day,) besought Pilate that their legs might be broken, and that
they might be taken away.
Joh 19:38 And after
this Joseph of Arimathaea, being a disciple of Jesus, but secretly for
fear of the Jews, besought Pilate that he might take
away the body of Jesus: and Pilate gave him leave. He came
therefore, and took the body of Jesus.
Joh 19:40 Then took
they the body of Jesus, and wound it in linen clothes with the spices,
as the manner of the Jews is to bury.
Joh 19:42 There laid
they Jesus therefore because of the Jews' preparation day;
for the sepulcher was nigh at hand.
Joh 20:19 Then the
same day at evening, being the first day of the week, when the
doors were shut where the disciples were assembled for fear of the Jews,
came Jesus and stood in the midst, and saith unto them, Peace be
Act 2:5 And there were
dwelling at Jerusalem Jews, devout men, out of every
nation under heaven.
Act 2:10 Phrygia, and
Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and
strangers of Rome, Jews and proselytes,
Act 9:22 But Saul
increased the more in strength, and confounded the Jews
which dwelt at Damascus, proving that this is very Christ.
Act 9:23 And after
that many days were fulfilled, the Jews took counsel to
Act 10:22 And they
said, Cornelius the centurion, a just man, and one that feareth God, and
of good report among all the nation of the Jews, was
warned from God by a holy angel to send for thee into his house, and to
hear words of thee.
Act 10:39 And we are
witnesses of all things which he did both in the land of the Jews,
and in Jerusalem; whom they slew and hanged on a tree:
Act 11:19 Now they
which were scattered abroad upon the persecution that arose about
Stephen traveled as far as Phoenicia, and Cyprus, and Antioch, preaching
the word to none but unto the Jews only.
Act 12:3 And because
he saw it pleased the Jews, he proceeded further to
take Peter also. (Then were the days of unleavened bread.)
Act 12:11 And when
Peter was come to himself, he said, Now I know of a surety, that the
Lord hath sent his angel, and hath delivered me out of the hand of
Herod, and from all the expectation of the people of the Jews.
Act 13:5 And when they
were at Salamis, they preached the word of God in the synagogues of the Jews:
and they had also John to their minister
Act 13:42 And when the
Jews were gone out of the synagogue, the Gentiles
besought that these words might be preached to them the next sabbath.
Act 13:43 Now when the
congregation was broken up, many of the Jews and
religious proselytes followed Paul and Barnabas: who, speaking to them,
persuaded them to continue in the grace of God.
Act 13:45 But when the
Jews saw the multitudes, they were filled with envy,
and spake against those things which were spoken by Paul, contradicting
Act 13:50 But the Jews
stirred up the devout and honorable women, and the chief men of the
city, and raised persecution against Paul and Barnabas, and expelled
them out of their coasts.
Act 14:1 And it came
to pass in Iconium, that they went both together into the synagogue of
the Jews, and so spake, that a great multitude both of
the Jews and also of the Greeks believed.
Act 14:2 But the
unbelieving Jews stirred up the Gentiles, and made
their minds evil affected against the brethren
Act 14:4 But the
multitude of the city was divided: and part held with the Jews,
and part with the apostles.
Act 14:5 And when
there was an assault made both of the Gentiles, and also of the Jews
with their rulers, to use them despitefully, and to stone them,
Act 14:19 And there
came thither certain Jews from Antioch and
Iconium, who persuaded the people, and, having stoned Paul, drew him
out of the city, supposing he had been dead.
Act 16:3 Him would
Paul have to go forth with him; and took and circumcised him because of
the Jews which were in those quarters: for they knew
all that his father was a Greek.
Act 16:20 And brought
them to the magistrates, saying, These men, being Jews,
do exceedingly trouble our city,
Act 17:1 Now when they
had passed through Amphipolis and Apollonia, they came to Thessalonica,
where was a synagogue of the Jews:
Act 17:5 But the Jews
which believed not, moved with envy, took unto them certain lewd fellows
of the baser sort, and gathered a company, and set all the city on an
uproar, and assaulted the house of Jason, and sought to bring them out
to the people.
Act 17:10 And the
brethren immediately sent away Paul and Silas by night unto Berea: who
coming thither went into the synagogue of the Jews.
Act 17:13 But when the
Jews of Thessalonica had knowledge that the word of God
was preached of Paul at Berea, they came thither also, and stirred up
Act 17:17 Therefore
disputed he in the synagogue with the Jews, and with
the devout persons, and in the market daily with them that met with him.
Act 18:2 And found a
certain Jew named Aquila, born in Pontus, lately come from Italy, with
his wife Priscilla; because that (Claudius had commanded all Jews
to depart from Rome:) and came unto them.
Act 18:4 And he
reasoned in the synagogue every sabbath, and persuaded the Jews
and the Greeks.
Act 18:5 And when
Silas and Timothy were come from Macedonia, Paul was pressed in the
spirit, and testified to the Jews that Jesus was
Act 18:12 And when
Gallio was the deputy of Achaia, the Jews made
insurrection with one accord against Paul, and brought him to the
Act 18:14 And when
Paul was now about to open his mouth, Gallio said unto the Jews,
If it were a matter of wrong or wicked lewdness, O ye Jews,
reason would that I should bear with you:
Act 18:19 And he came
to Ephesus, and left them there: but he himself entered into the
synagogue, and reasoned with the Jews.
Act 18:28 For he
mightily convinced the Jews, and that
publicly, showing by the Scriptures that Jesus was Christ.
Act 19:10 And this
continued by the space of two years; so that all they which dwelt in
Asia heard the word of the Lord Jesus, both Jews and
Act 19:13 Then certain
of the vagabond Jews, exorcists, took upon them to call
over them which had evil spirits the name of the Lord Jesus, saying, We
adjure you by Jesus whom Paul preacheth.
Act 19:17 And this was
known to all the Jews and Greeks also dwelling at
Ephesus; and fear fell on them all, and the name of the Lord Jesus was
Act 19:33 And they
drew Alexander out of the multitude, the Jews putting
him forward. And Alexander beckoned with the hand, and would have made
his defense unto the people.
Act 20:3 And there
abode three months. And when the Jews laid wait for
him, as he was about to sail into Syria, he purposed to return through
Act 20:19 Serving the
Lord with all humility of mind, and with many tears, and temptations,
which befell me by the lying in wait of the Jews:
Act 20:21 Testifying
both to the Jews, and also to the Greeks, repentance
toward God, and faith toward our Lord Jesus Christ.
Act 21:11 And when he
was come unto us, he took Paul's girdle, and bound his own hands and
feet, and said, Thus saith the Holy Ghost, So shall the Jews
at Jerusalem bind the man that owneth this girdle, and shall deliver him
into the hands of the Gentiles.
Act 21:20 And when
they heard it, they glorified the Lord, and said unto him, Thou
seest, brother, how many thousands of Jews there are
which believe; and they are all zealous of the law
Act 21:21 And they are
informed of thee, that thou teachest all the Jews which
are among the Gentiles to forsake Moses, saying that they ought not to
circumcise their children, neither to walk after the customs.
Act 21:27 And when the
seven days were almost ended, the Jews which were of
Asia, when they saw him in the temple, stirred up all the people, and
laid hands on him,
Act 22:12 And one
Ananias, a devout man according to the law, having a good report of all
the Jews which dwelt there,
Act 22:30 On the
morrow, because he would have known the certainty wherefore he was
accused of the Jews, he loosed him from his
bands, and commanded the chief priests and all their council to appear,
and brought Paul down, and set him before them.
Act 23:12 And when it
was day, certain of the Jews banded together, and bound
themselves under a curse, saying that they would neither eat nor drink
till they had killed Paul.
Act 23:20 And he said,
The Jews have agreed to desire thee that thou wouldest
bring down Paul tomorrow into the council, as though they would inquire
somewhat of him more perfectly.
Act 23:27 This man was
taken of the Jews, and should have been killed of them:
then came I with an army, and rescued him, having understood that he was
Act 23:30 And when it
was told me how that the Jews laid wait for the man, I
sent straightway to thee, and gave commandment to his accusers also to
say before thee what they had against him. Farewell.
Act 24:5 For we have
found this man a pestilent fellow, and a mover of sedition
among all the Jews throughout the world, and a
ringleader of the sect of the Nazarenes:
Act 24:9 And the Jews
also assented, saying that these things were so.
Act 24:18 Whereupon
certain Jews from Asia found me purified in the temple,
neither with multitude, nor with tumult.
Act 24:27 But after
two years Porcius Festus came into Felix' room: and Felix, willing to
show the Jews a pleasure, left Paul bound.
Act 25:2 Then the high
priest and the chief of the Jews informed him against
Paul, and besought him,
Act 25:7 And when he
was come, the Jews which came down from Jerusalem stood
round about, and laid many and grievous complaints against Paul, which
they could not prove.
Act 25:8 While he
answered for himself, Neither against the law of the Jews,
neither against the temple, nor yet against Caesar, have I offended any
thing at all.
Act 25:9 But Festus,
willing to do the Jews a pleasure, answered Paul, and
said, Wilt thou go up to Jerusalem, and there be judged of these things
Act 25:10 Then said
Paul, I stand at Caesar's judgment seat, where I ought to be judged: to
the Jews have I done no wrong, as thou very well
Act 25:15 About whom,
when I was at Jerusalem, the chief priests and the elders of the Jews
informed me, desiring to have judgment against him.
Act 25:24 And Festus
said, King Agrippa, and all men which are here present with us, ye see
this man, about whom all the multitude of the Jews have
dealt with me, both at Jerusalem, and also here, crying that he
ought not to live any longer.
Act 26:2 I think
myself happy, king Agrippa, because I shall answer for myself this day
before thee touching all the things whereof I am accused of the Jews:
Act 26:3 Especially because
I know thee to be expert in all customs and questions
which are among the Jews: wherefore I beseech thee to
hear me patiently.
Act 26:4 My manner of
life from my youth, which was at the first among mine own nation at
Jerusalem, know all the Jews;
Act 26:7 Unto which promise
our twelve tribes, instantly serving God day and night, hope to
come. For which hope's sake, king Agrippa, I am accused of the Jews.
Act 26:21 For these
causes the Jews caught me in the temple, and went about
to kill me.
Act 28:17 And it came
to pass, that after three days Paul called the chief of the Jews
together: and when they were come together, he said unto them, Men and
brethren, though I have committed nothing against the people, or customs
of our fathers, yet was I delivered prisoner from Jerusalem into the
hands of the Romans.
Act 28:19 But when the
Jews spake against it, I was constrained to
appeal unto Caesar; not that I had aught to accuse my nation of.
Act 28:29 And when he
had said these words, the Jews departed, and had great
reasoning among themselves.
Rom 3:9 What then? are
we better than they? No, in no wise: for we have before
proved both Jews and Gentiles, that they are all under
Rom 3:29 Is he
the God of the Jews only? is he not also of the
Gentiles? Yes, of the Gentiles also:
Rom 9:24 Even us, whom
he hath called, not of the Jews only, but also of the
1Co 1:22 For the Jews
require a sign, and the Greeks seek after wisdom:
1Co 1:23 But we preach
Christ crucified, unto the Jews a stumblingblock, and
unto the Greeks foolishness;
1Co 1:24 But unto them
which are called, both Jews and Greeks, Christ the
power of God, and the wisdom of God.
1Co 9:20 And unto the Jews
I became as a Jew, that I might gain the Jews; to them
that are under the law, as under the law, that I might gain them that
are under the law;
1Co 10:32 Give none
offense, neither to the Jews, nor to the Gentiles, nor
to the church of God:
1Co 12:13 For by one
Spirit are we all baptized into one body, whether we be Jews
or Gentiles, whether we be bond or free; and have been all
made to drink into one Spirit.
2Co 11:24 Of the Jews
five times received I forty stripes save one.
Gal 1:13 For ye have
heard of my conversation in time past in the Jews'
religion, how that beyond measure I persecuted the church of God, and
Gal 1:14 And profited
in the Jews' religion above many my equals in mine own
nation, being more exceedingly zealous of the traditions of my fathers.
Gal 2:13 And the other
Jews dissembled likewise with him; insomuch that
Barnabas also was carried away with their dissimulation.
Gal 2:14 But when I
saw that they walked not uprightly according to the truth of the gospel,
I said unto Peter before them all, If thou, being a Jew, livest
after the manner of Gentiles, and not as do the Jews,
why compellest thou the Gentiles to live as do the Jews?
Gal 2:15 We who
are Jews by nature, and not sinners of the
1Th 2:14 For ye,
brethren, became followers of the churches of God which in Judea are in
Christ Jesus: for ye also have suffered like things of your own
countrymen, even as they have of the Jews:
Rev 2:9 I know thy
works, and tribulation, and poverty, (but thou art rich) and I know
the blasphemy of them which say they are Jews, and are
not, but are the synagogue of Satan.
Rev 3:9 Behold, I will
make them of the synagogue of Satan, which say they are Jews,
and are not, but do lie; behold, I will make them to come and worship
before thy feet, and to know that I have loved thee.
JEW IN THE NEW
Joh 4:9 Then saith the
woman of Samaria unto him, How is it that thou, being a Jew,
askest drink of me, which am a woman of Samaria? for the Jews
have no dealings with the Samaritans.
Joh 18:35 Pilate
answered, Am I a Jew? Thine own nation and the chief
priests have delivered thee unto me: what hast thou done?
Act 10:28 And he said
unto them, Ye know how that it is an unlawful thing for a man that is a Jew
to keep company, or come unto one of another nation; but God hath showed
me that I should not call any man common or unclean.
Act 13:6 And when they
had gone through the isle unto Paphos, they found a certain sorcerer, a
false prophet, a Jew, whose name was Barjesus:
Act 18:2 And found a
certain Jew named Aquila, born in Pontus, lately come
from Italy, with his wife Priscilla; because that (Claudius had
commanded all Jews to depart from Rome:) and came unto
Act 18:24 And a
certain Jew named Apollos, born at Alexandria, an
eloquent man, and mighty in the Scriptures, came to Ephesus.
Act 19:14 And there
were seven sons of one Sceva, a Jew, and
chief of the priests, which did so.
Act 19:34 But when
they knew that he was a Jew, all with one voice about
the space of two hours cried out, Great is Diana of the
Act 21:39 But Paul
said, I am a man which am a Jew of
Tarsus, a city in Cilicia, a citizen of no mean city: and,
I beseech thee, suffer me to speak unto the people.
Act 22:3 I am verily a
man which am a Jew, born in Tarsus, a
city in Cilicia, yet brought up in this city at the feet of
Gamaliel, and taught according to the perfect manner of the law
of the fathers, and was zealous toward God, as ye all are this day.
Rom 1:16 For I am not
ashamed of the gospel of Christ: for it is the power of God unto
salvation to every one that believeth; to the Jew
first, and also to the Greek.
Rom 2:9 Tribulation
and anguish, upon every soul of man that doeth evil, of the Jew
first, and also of the Gentile;
Rom 2:10 But glory,
honor, and peace, to every man that worketh good, to the Jew
first, and also to the Gentile:
Rom 2:17 Behold, thou
art called a Jew, and rests in the law, and makest thy
boast of God,
Rom 2:28 For he is not
a Jew, which is one outwardly; neither is that
circumcision, which is outward in the flesh:
Rom 2:29 But he is
a Jew, which is one inwardly; and circumcision is
that of the heart, in the spirit, and not in the letter;
whose praise is not of men, but of God.
Rom 3:1 What advantage
then hath the Jew? or what profit is there
Rom 10:12 For there is
no difference between the Jew and the Greek: for the
same Lord over all is rich unto all that call upon him.
1Co 9:20 And unto the Jews
I became as a Jew, that I might gain the Jews;
to them that are under the law, as under the law, that I might gain them
that are under the law;
Gal 2:14 But when I
saw that they walked not uprightly according to the truth of the gospel,
I said unto Peter before them all, If thou, being a Jew,
livest after the manner of Gentiles, and not as do the Jews,
why compellest thou the Gentiles to live as do the Jews?
Gal 3:28 There is
neither Jew nor Greek, there is neither bond nor free,
there is neither male nor female: for ye are all one in Christ Jesus.
Col 3:11 Where there
is neither Greek nor Jew, circumcision nor
uncircumcision, Barbarian, Scythian, bond nor free: but Christ is
all, and in all.